HIST 593
Fall 2007
Wednesday 14:40 - 17:30
FASS 1001 A
Caucasus
and its Hinterland:
Clans, Ethnicities and Nations in Imperial Borderlands
The Caucasus
and its hinterland, which separate as well as connect the Pontic, the Caspian,
and the Persian Gulf basins, have been a strategically important and therefore
contested space since antiquity. In modern times, the region was at first
fought over by the rival Muslim empires of the Ottomans and the Safavids. The
entry of imperial Russia into the arena in the last decades of the eighteenth
century ushered in the era of Christian predominance. The next century saw the
penetration of the whole Muslim Middle East by western economic interests,
accompanied by new conflicts and alignments both on intraregional and
international levels. Whereas the evolution of the so-called Eastern Question
that implied the settlement of the Ottoman succession parallel to Russian
expansion into Transcaucasia encouraged the Christian populations of the region
(the Georgians, the Armenians) to aspire to self-rule and even independence,
the Muslims felt humiliated and feared a degradation of their traditional ways
of life. Their reaction, beginning with the mountaineers' resistance to Russian
colonization of the north Caucasus in the last decades of the eighteenth
century and reaching its apex under the leadership of Imam Shamil (1834-1859),
exacerbated by forced migrations of the Circassians and other Caucasian groups
into Anatolia, entailed in the long run ethnic and religious violence in
various forms, directed against both the neighbouring groups and the imperial
centres. This development culminated in mass deportations and genocidal events
during the two world wars of the twentieth century, ethnic conflict,
nationalist secessionism and imperialist rivalries breaking out with new vigour
in the post-Soviet era. The
course will approach this complex history from the vantage point of the concept
of "zones of violence", studying and discussing thereby the
catastrophic experiences of the period within a multicausal framework.
1. Attendance and informed participation (20 percent of the course grade).
2. One short (15 minutes) presentation on the basis of an assigned text (article or book chapter) during the semester (20 percent).
3. A research paper on one of the weekly topics of the course syllabus and its presentation and discussion in the class (20 to 30 minutes). The final paper (about 20 pages, double-spaced, 12-point script) is due on the last day of the class meeting and will count for 30 percent of the course grade.
4. An exam at the end of the semester which will consist of three questions to be answered in essay form about the content, the historical framework and the contemporary relevance of a one-page text/primary source (30 percent of the course grade).
Lemercier-Quelquejay, Chantal: "Co-optation of Elites of Kabarda and Daghestan in the Sixteenth Century", in Broxup, Marie Bennigsen (ed.), The North Caucasus Barrier: the Russian Advance towards the Muslim World (London: Hurst, 1992), 18-44.
Atkin, Muriel: "Russian Expansion in the Caucasus to 1813", in Rywkin, Michael (ed.): Russian Colonial Expansion to 1917, London-New York 1988, 139-187.
Hewitt,
George: "Abkhazia, Georgia & the Circassians (N. W. Caucasus)", http://www.
circassian world.com/Hewitt_G.html
Krag, Helen and
Lars Funch: "North Caucasus. The Region, the Republics and the Peoples" http://www.circassianworld.com/north.html
Tarran, Michel: "The Orthodox Mission in the North Caucasus – End of the 18th-Beginning of the 19th Century", Central Asian Survey 10:1-2 (1991), 103–117.
Khodarkovsky, Michael: "Of Christianity, Enlightenment, and Colonialism: Russia in the North Caucasus" The Journal of Modern History 71 (1999), 394-430. http://www.circassianworld. com/Khodarkovsky.pdf
Zelkina, Anna: Jihād
in the name of God: Shaykh Shamil as the religious leader of the Caucasus, Central
Asian Survey 21:3 (2002), 249–264.
Khodarkovsky, Michael: The Indigenous Elites and the Construction of Ethnic Identities in the North Caucasus. Conference "Research and Identity: Non-Russian Peoples in the Russian Empire, 1800-1855", Kymenlaakso Summer University, 14-17 June 2006 http://www.circassianworld. com/Khodarkovsky_Kymenlaakso.pdf
Barrett, Thomas
M.: "Lines of Uncertainty: The Frontiers of the North Caucasus", Slavic
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Sanders, Thomas et al. (eds.): Russian-Muslim
Confrontation in the Caucasus: Alternative Visions of the Conflict between Imam
Shamil and the Russians, 1830-1859
(London-New York: Routledge Curzon, 2004).
Hatk, Isam: "Russian-Circassian War, 1763 - 21 May 1864", Al-Waha-Oasis, No.
51 (Amman, 1992), 10-15. http://www.circassianworld.com/russian_circassian_war.html
Henze, Paul B.: "Circassian resistance to Russia", in Broxup, Marie Bennigsen (ed.), The North Caucasus Barrier: the Russian Advance towards the Muslim World (London: Hurst, 1992), 62–111. http://www.circassianworld.com/Circassian_Resistance.pdf
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Turgay, A. Üner: "Circassion immigration into the Ottoman Empire, 1856‑1878", in Hallaq, W.B. and D.P. Little (eds.), Islamic studies sresented to Charles J. Adams (Leiden: Brill, 1991), 193‑217.
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Mostashari, Firouzeh: On the religious frontier: Tsarist Russia and Islam in the Caucasus (London: Tauris, 2006), 7-25.
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Caucasian Society in the First Half of the Nineteenth Century: The Georgian
Nobility and the Armenian Bourgeoisie, 1801-1856", Nationalities Papers
7:1 (1979), 53-78.
Grant, Bruce:
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Russia", in Brower, Daniel R. and Edward J. Lazzerini (eds.), Russia’s
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University Press, 1997), 292-310.
Zelkina, Anna: "Islam and society in Chechnia: From the late 18th to the mid-nineteenth century", Journal of Islamic Studies 7: 2 (1996), 240–264.
Jersild, Austin Lee: "From Savagery to Citizenship: Caucasian Mountaineers and Muslims in the Russian Empire", in Brower, Daniel R. and Edward J. Lazzerini (eds.), Russia’s Orient. Imperial Borderlands and Peoples, 1700–1917 (Bloomington: Indiana University Press, 1997), 101–114.
Gould, Andrew G.: "The burning of the tents: the forcible settlement of nomads in Southern Anatolia", in Lowry, H.W. and D. Quataert (eds.): Essays in honor of Andreas Tietze (Istanbul-Washington D.C., 1993), 71-86.
Deringil, Selim: "They live in a state of nomadism and savagery: The late Ottoman Empire and the post-colonial debate", Comparative Studies in Society and History 45 (2003), 311-342.
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Makdisi, Ussama: "Ottoman orientalism", American Historical Review 107 (2002), 768-796.
Duguid, Stephen: "The politics of unity: Hamidian policy in Eastern Anatolia", Middle Eastern Studies 9 (1973), 139-155.
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Ottoman Bank: Turkish Armenians in the mid-1890's", Armenian Review
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Deringil, Selim: The Well-Protected Domains:
Ideology and the legitimation of power in the Ottoman Empire 1876-1909 (London:
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community in the late Ottoman State (Oxford and New York: Oxford University
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Klein, Janet: Power in the periphery: The
Hamidiye Light Cavalry and the struggle over Ottoman Kurdistan, 1890-1914,
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Gaunt, David: Massacres, Resistance,
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Hovannisian, Richard G.: "Caucasian Armenia between imperial and Soviet rule: the interlude of national independence", in Suny, Ronald Grigor (ed.), Transcaucasia. Nationalism and social change (Ann Arbor 1983), 259-292.
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Arslanian, Artin H.: "Britain and the
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Gökay, Bülent: A Clash of empires: Turkey between Russian Bolshevism and British imperialism, 1918-1923 (London: Tauris, 1997).
Blank, Stephen: "Bolshevik organizational development in early Soviet Transcaucasia: autonomy vs. centralization, 1918-1924", in Suny, Ronald Grigor (ed.), Transcaucasia. Nationalism and social change (Ann Arbor 1983), 305-338.
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Laurence: "After the 'Revolution': civil society and the challenges of
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